Midrash su I Samuele 17:39
וַיַּחְגֹּ֣ר דָּוִ֣ד אֶת־חַ֠רְבּוֹ מֵעַ֨ל לְמַדָּ֜יו וַיֹּ֣אֶל לָלֶכֶת֮ כִּ֣י לֹֽא־נִסָּה֒ וַיֹּ֨אמֶר דָּוִ֜ד אֶל־שָׁא֗וּל לֹ֥א אוּכַ֛ל לָלֶ֥כֶת בָּאֵ֖לֶּה כִּ֣י לֹ֣א נִסִּ֑יתִי וַיְסִרֵ֥ם דָּוִ֖ד מֵעָלָֽיו׃
E David si cinse la spada con l'abbigliamento e saggiò di andare, [ma non ci riuscì]; perché non l'aveva provato. E Davide disse a Saul:'Non posso andare con questi; perché non li ho provati.' E David li rimandò.
Midrash Tanchuma
What is written after this passage (in Lev. 21:10)? “And the priest that is highest among his brothers”22Lev. R. 26:9. Why is he called by the name, “high priest?”23THE PRIEST THAT IS HIGHEST, without the addition, AMONG HIS BROTHERS, would normally be translated, HIGH PRIEST. Because he was highest (literally: greatest) in five things: in beauty, in strength, in wealth, in wisdom, and in age.24TYoma 1:6; Yoma 18a; see yYoma 1:3 (39a); cf. ‘Eduy. 2:9; Avot. 6:8. In regard to beauty, because he was more handsome than his brothers. In regard to strength, because he was powerful in strength. Come and consider Aaron. When he waved the Levites (as in a wave offering), he waved twenty-two thousand in one day. How did he wave them? Back and forth, up and down. Ergo, he was highest in strength. With regard to wealth, where would it come from? If he was not wealthy, his brother high priests would magnify (rt.: gdl) him. There is a story about Phineas the Stonecutter. When they appointed him high priest, his brother priests went out and saw him cutting stone. So they filled the quarry before him with gold dinars.25Lat.: denarii. And where is it shown that if he had nothing, his brother high priests would magnify (rt.: gdl) him? Where it is stated (in an alternate translation of Lev. 21:10), “And the priest that is highest (rt.: gdl) because of his brothers.” And [this rule applies] not to the high priest alone, but to the king as well. And so you find in the case of David, when he went to fight with Goliath the Philistine, Saul said to him (in I Sam. 17:33), “You cannot go unto this Philistine […].” David said to him (in vs. 34-36), “Your servant tended his father's sheep; and when a lion or a bear came and carried off a lamb from the flock, I would go out after it, smite it, and deliver it out of its mouth…. Your servant smote both the lion and the bear; and this uncircumcised Philistine shall be as one of them.” Saul said to him, “And who told you that you could slay him?” Immediately David replied, (vs. 37), “The Lord who delivered me from the paw of the lion will deliver me from the hand of this Philistine.” Immediately (we read in vs. 38), “Saul clothed David with his military garments.” Now it is written (in I Sam. 9:2), “he was a head taller26More literally: TALLER FROM HIS SHOULDERS ON UP. than any of the people.” When he had clothed him in his garments and seen that they were fit for him, he immediately cast a jaundiced eye at him. When David saw that he had offended Saul, he said to him (in I Sam. 17:39), “I cannot go in these, for I am not used to them.” Here you learn that even though a person may be short, when he is appointed king, he becomes tall. Why? Because as soon as he is anointed with the anointing oil, he becomes superior to his brothers. David said, “I rejoiced over the anointing oil with which I was anointed.” It is so stated (in Ps. 16:9), “So my heart rejoices, and my glory exalts; my flesh also dwells in safety.”
Ask RabbiBookmarkShareCopy
Midrash Tanchuma Buber
[(Lev. 21:1:) THEN THE LORD SPOKE UNTO MOSES: SAY UNTO THE PRIESTS.] What is written after this passage (in vs. 10)? AND THE PRIEST THAT IS HIGHEST AMONG HIS BROTHERS.28Tanh., Lev. 8:4; Lev. R. 26:9. Why is he called by the name HIGH?29THE PRIEST THAT IS HIGHEST, without the addition, AMONG HIS BROTHERS, would normally be translated, HIGH PRIEST. Because he was highest (literally: greatest) in five areas: In beauty, in strength, in wealth, in wisdom, and in age.30TYoma 1:6; Yoma 18a; see yYoma 1:3 (39a); cf. ‘Eduy. 2:9; Avot. 6:8. In regard to beauty, because he was more handsome than his brothers. In regard to strength, because he was heroic in strength. Come and consider Aaron. When he waved the Levites (as in a wave offering), he waved twenty-two thousand in one day. How did he wave them? Back and forth, up and down. Ergo: He was highest in strength. Also in regard to wealth, because if he had not been wealthy, his brother priests would have made him wealthy. There is a story about Pinhas the Stone Cutter. When they appointed him high priest, his brother priests went out and saw him cutting stone. So they would not permit him to continue, but filled the quarry before him with gold dinars.31Lat.: denarii. [And where is it shown] that, if he had nothing, his brother high priests would magnify (rt.: GDL) him? Where it is stated (in an alternate translation of Lev. 21:10): AND THE PRIEST THAT IS HIGHEST (rt.: GDL) BECAUSE OF HIS BROTHERS. And < this rule applies > not to the high priest alone, but to the king as well. And so you find in the case of David, when he went to fight with Goliath the Philistine, Saul said to him (in I Sam. 17:33): YOU CANNOT GO UNTO < THIS > PHILISTINE … David said to him (in vs. 34–36): YOUR SERVANT TENDED HIS [FATHER'S] SHEEP; < AND WHEN A LION OR A BEAR CAME AND CARRIED OFF A LAMB FROM THE FLOCK, > I WOULD GO OUT AFTER IT, SMITE IT, < AND DELIVER IT OUT OF ITS MOUTH >…. < YOUR SERVANT > SMOTE BOTH THE LION AND THE BEAR, < AND THIS UNCIRCUMCISED PHILISTINE SHALL BE AS ONE OF THEM >…. Saul said to him: And who told you that you could slay him? David replied: Hunting32Gk.: kynegia. has trained me, Papa. (Vs. 37:) THE LORD WHO DELIVERED FROM THE PAW OF THE LION… < WILL DELIVER ME FROM THE HAND OF THIS PHILISTINE >. Immediately (we read in vs. 38): SAUL CLOTHED DAVID WITH HIS MILITARY GARMENTS…. Now it is written (in I Sam. 9:2): HE WAS A HEAD TALLER33More literally: TALLER FROM HIS SHOULDERS ON UP. THAN ANY OF THE PEOPLE. When he had clothed him in his garments and seen that they were made for him, he immediately cast a jaundiced eye at him. When David saw that he had offended Saul, he said to him (in I Sam. 17:39): I CANNOT {GO FORTH} [GO] IN THESE, FOR I AM NOT USED TO THEM. Here you learn that even though a person may be short, when he is appointed king, he becomes tall. Why? Because as soon as he is anointed with the anointing oil, he becomes superior to his brothers. David said: I rejoiced over the anointing oil with which I was anointed, in that I shall never move away from my glory. It is so stated (in Ps. 16:9): SO MY HEART REJOICES, AND MY GLORY EXALTS; MY FLESH ALSO DWELLS IN SAFETY.
Ask RabbiBookmarkShareCopy